Ashoka University? Where is That?

Resignation of a certain Pratap Bhanu Mehta and another certain Arvind Subramaniam from a fledgling University, named grandiosely after the great Emperor Ashok, is supposed to have shaken the very foundations of freedom and liberal thought in the country. M/S Mehta and Subramaniam may well be great academicians as fellow intellectuals certify, but I fail to understand the arrogation of the role of the “seat of liberal thought and abode of free minds” by the Ashoka (with an extra A) University and lamentations on its subsequent fall from the high tower of our moral radar.

Set up in 2014, the Ashoka University is acclaimed to have become the very font of liberal expression in the country. Duh, really! In just six years? And, acclaimed by whom? This self-important pompous self-award of the title of “wielder of moral compass of the nation” by an infant university, as lifespans of universities go, is jarring at best and cocky grandiosity at worst. Not more than a couple of batches of students may have passed out from its portals and they have yet to leave a mark on the society they are expected to lead to great heights. Classifying such a university as a great thought leader just on the basis of a beautiful building and a clutch of liberal arts professors cobbled up from afar, is  unacedemic and unappetising.

It claims to run on free and unencumbered donations and on American level of exorbitant tuition fees, which will attract only the privileged and the elite and yet will propound theories of egalitarian social order. It cannot claim nor can it be thrust upon with the greatness of an Oxford (set up in 1096), a Cambridge (1209), or even an Al Azhar (970). The protestor gang writing copiously in English media to defend M/S Mehta and Subramanian also imply that a great seat of learning has been toppled and the free society in India is gasping for air. Well, Gentlemen and Ladies! Great seats of learning are built after centuries of honing and burnishing, unrelenting pursuit of excellence of scholarship and pedagogy. Even in the new world, the great universities of Harvard (1636) and Princeton(1746) took the long path, not the one beaten by media and cronies. Yale University, the epitome of liberal thought and dissent, a JNU to the world, was setup in 1701 and did not achieve its stardom in six years, fifty years or even a hundred.

Being new is not a disqualification by any means. In India private institutions as new as the Shiv Nadar University (set up in 2011), the Amity University (2010) and the SRM University among many others have served the society well, not only in liberal arts but also in science and technology. Even the Lovely Professional University of Jalandhar is a privately funded institution, has a far bigger campus, more beautiful buildings and larger faculty and massive student populations. But none of them claim to be leading lights of humanity. I really wonder how the Ashoka University has assumed such pompous grandiosity in just six years!

In a country, where every Tom, Dick and Harry can abuse the Prime Minister on live TV and rogue gangs of students profess breaking-up of the motherland in college campuses, I wonder what retributions challenged the conscience of M/S Mehta and Subramaniam and what stabbed the already bleeding hearts of English speaking upholders of societal values. Whatever may have ploughed these heartbreaking scars on them, the Ashoka University cannot claim to have achieved any stardom riding their backs.

I would like to suggest to the Ashoka University faculty and its backers to sit down at their tables, do some hard and gruelling academic work, publish some incisive research papers, study-documents and turn out students, year after year, who serve the humanity with humility, compassion and foresight. Mere conferences and patronages do not a great institution make. They should make a good beginning by rechristening the University the Ashok University (without the anglicising A) for that was the name of the great Emperor.

How Long a Life is Long Enough

Three scores and ten is the ideal lifespan as the Bible puts it. Indians bless others by wishing that they live a hundred years, “Shataayu bhav.” In Japan many are already living past hundred. So it would seem that as one moves Eastward the ideal lifespan increases. Well, except the interrupting geography of maybe Syria, Iraq, Afghanistan and Pakistan, where a thirty year life expectancy would count as a blessing.

So, how long should one desire to live? Should it be five generations of automobile technology, fifty of mobile phones or five hundred security updates of Windows? On the conventional calendar should it be seventy years, or eighty, or a century? No matter what we do to prolong our lives - new generation medicines, detoxing regimen, health food, exercise and yoga - the human body slowly degenerates inside. Bones become weak, blood vessels clog up, heart muscles start to waste and neurons begin to die at an alarmingly increasing rate. Evolution has given us enough time to grow up in a society, learn speech and culture, science and philosophy, give birth to children to leave our genes behind and then prepare to die.

In the interregnum between birth and death we make friends, build relations, learn a vocation, acquire worldly things and pleasures all of which make our sojourn on the planet a fulfilling one. From the beginning of the recorded history, about three thousand years before Christ till today, we have had less than two hundred generations of humans. These two hundred have seen all the peace and wars, all the love and hate, all the diseases and misery, all the learning and all rise and fall of civilisations. Those yet to come will see more of the same, though at a much faster pace of social and technological transformations. 

Will we be happy to extend our lives while the frame continuously weakens and dependence on others gradually increases? Will a life with dentures, artificial knees, bypass arteries in our chests, transplanted kidneys and pacemakers be worth the enjoyment in the additional time that one’s wealth could buy? What if one extends one’s life using all the science and technology at hand, but the near and dear ones decide not to, or can’t afford to? Will such a lonely life be worth living?

I think that the appropriate, or the most desirable, time to depart is just when one’s children begin to grow old. Bringing them into this world, frolicking with them and raising them to be good humans and strong and independent individuals is the very fulfilment of life. But, seeing them go over the hill, grey at the temples and become even a little frail would be too painful. In the movie INTERSTELLAR the eagerly awaited, but tragic reunion of Murph, the daughter and Cooper, the father keeps haunting me. Cooper has returned after a long space-time travel and while he remains the same age, his daughter Murph, who was left behind, has aged to 99 and is on her deathbed. She breaks down on seeing her father, but tells him go away as “no parent should have to watch their own child die”. Seeing a child grow old and weak would be only a little less sad.

Of course dying is not in one’s hand and it must happen when the heavens call. But I see merit in the Sanyas Ashram prescribed in the Hindu way of life, which requires that in the last quartile of life one must move away from the world and its attachments to live a life of gratefulness, prayers and solitude. I guess Sanyas Ashram also lays down what to do when the end comes - how to welcome and embrace death. Let me read the scriptures and find out.

Watch the Interstellar scene here.

https://youtu.be/ECjYsWLgy3I 

साहब ने सलाम भेजा है

मेरे कमरे का दरवाज़ा ज़रा सा खुला और एक बेधड़ के सिर ने अंदर झाँका और बेहद रहस्यमयी मुस्कान के साथ अनाउंस किया - साहब ने सलाम भेजा है।

मैंने नई नौकरी ज्वायन की थी और दफ़्तर के नियम-क़ायदों से वाक़िफ़ नहीं हुआ था। सोचा कि शायद बॉस सबको सुबह-सुबह सलाम भेजते होंगे मोटिवेट करने के लिये। लेकिन फिर मन में एक अपराध बोध-सा हुआ कि जूनियर तो मैं हूँ, सलाम मुझे भेजना चाहिये था। लेकिन मेरे पास साहब की तरह कोई चपरासी तो था नहीं जिसके माध्यम से मैं सलाम प्रेषित कर पाता। दफ़्तर में कुल जमा एक ही चपरासी था, और वो साहब के पास था।

मैंने अचकचा कर कहा, “साहब को कह दो मैंने भी सलाम भेजा है।” अब जबकि चपरासी आ ही गया था तो मैं रिटर्न हरकारे से बॉस की प्रतिष्ठा में सलामी भेजने का मौक़ा क्यों छोड़ता।

चपरासी की आँखें विस्फ़ारित हो गयीं और वह पूरा का पूरा मेरे कमरे में दाखिल हो गया। सफ़ेद अचकन, नीचे धोती और पतलून का कोई हाईब्रिड वस्त्र, तोंद पर कसी चमकते पीतल के बकलवाली  पेटी, लाल साफ़ा और सीने पर तिरछी सजी एक अनावश्यक-सी दिखने वाली लाल पट्टी जो सिर्फ़ मातहतों में शासन-तंत्र का ख़ौफ़ पैदा करने के लिये बनी थी - ऐसी काया को देखकर मेरा हाथ चपरासी को सलाम करने के लिये उठने ही वाला था, तभी वह ब्रिटिश साम्राज्य का छोड़ा हुआ कारिंदा बोल पड़ा, “हुज़ूर।”

मैंने झट से सलामी के लिये उठते हाथ से सर खुजाने का ढोंग किया और आत्मसम्मान की रक्षा का यथोचित प्रयास किया। पर उस अनुभवी चपरासी ने मेरी मनोस्थिति भाँप ली और सहानुभूतिपूर्वक बोला, “हुज़ूर, बड़े साहब ने आपको अपने कमरे में बुलाया है।” फिर गहरी मुस्कान के साथ बोला, “साहब कुछ रंज में दिखते हैं।”

अब मुझे समझ आया कि बॉस ने जो काम दे रखा था उसे पूरा करने की आख़िरी तारीख़ कल निकल चुकी थी, और शायद बॉस को आज उस काम के साथ मेरी भी याद आई होगी। मासूमियत की भी हद होती है। ख़ैर मैं बहानों की लिस्ट मन में तैयार करके बॉस के कमरे में दाखिल हुआ और तब दफ़्तर की कार्यप्रणाली का पहला महाज्ञान प्राप्त हुआ।

तमाम डाँट-डपट, भला-बुरा सुनने और अपने निकम्मेपन का सबूत इकट्ठा करने के बाद मैंने तय कर लिया कि अब सलामी का जवाब सलामी से नहीं दूँगा। वह दिन और आज का दिन - उसके बाद से मुशायरों और क़व्वाली के आयोजनों में भी यदि किसी ने सलाम किया तो मैं बिदक जाता हूँ और “ठीक है, ठीक है” बोल कर काम चला लेता हूँ। लोग अजीब- सी नज़रों से देखते हैं और “बेहद बत्तमीज़ नमूना है” के भाव से मुँह बिचका देते हैं।

“बड़े साहब ने याद किया है” वाले ख़तरनाक अनाउंसमेंट से भी मेरा साबका हो चुका है। उसके बारे में फिर कभी ... ...

Sparrow in My Home

Those were the days when we didn’t cover our windows and ventilators with wire mesh. In my childhood, we weren’t afraid of mosquitos and bugs. Humanity was yet to be afflicted by Dengue and Chikan Gunya. Malaria was rare in cities and a few rashes due to mosquito bites didn’t trouble us much. A ceiling fan or a mosquito net was all the protection we had and we were happy with those bounties.

One summer morning, mother switched off the ceiling fan to some discomfort to us young children, who were just about waking up. When I protested, she pointed out to a sparrow that was going in and out the window, briefly perching on the ventilator ledge between each trip. Mother told us that the sparrow was building a nest.

“A nest? Why inside the the house, why not in the trees?” Mother told us that sparrows liked to live with people and they looked for holes and burrows in walls to build nests. The small ledge on the ventilator was a perfect spot it found for the nest. A whirring ceiling fan would kill the poor bird that trusted us humans enough to let it live with us. So, there was no fan for us during mornings and evenings, when the sparrow was flitting in and out.

In a few days the sparrow laid eggs. I couldn’t see the eggs, but mother told us that they were lying in the nest since the mother sparrow would sit quietly for hours at a stretch incubating them. It was a clockwork routine. We could use the fan in the warm afternoons since the bird quietly lay in the nest. A few more days passed. Eggs hatched and chicks emerged. The sparrow’s short flights in and out through window bars resumed. Our fan stopped once again. We could always go to another room and use the fan there, but we preferred to watch the magic unfold. The mom-bird would flit out and come back in a few minutes holding tiny things in its beak - worms or seeds, we couldn’t tell. But the sweet incessant chirping of the chicks was what filled our home. A few more days passed and we could sight the upturned beaks of the chicks, permanently open, into which mom-bird would drop food, a little at a time. Chicks had grown quickly. I remember having counted at least three chicks, or maybe four.

Mother would wake up early morning before dawn and religiously switch off the fan for it was breakfast time for the nest-dwellers. Same routine was repeated in the evenings. I now marvel at the unspoken understanding between the two mothers. The chirping grew louder and noisier by the day and mom-bird was busy as ever. I could now see the chicks hop a little in the nest and would ask my mother what would happen if one of them fell down. Could we then keep it as a pet? Mother only smiled, a sad smile, but did not answer. Maybe she was struck by the grief she imagined such an event would bring to the mom-bird. No chick ever fell down.

We had to go out of town for a couple of weeks. Mother left a window open so that the mom-bird could feed its children unhindered. When we came back, I rushed to the bedroom to see if the chicks were alright. But, there was complete silence. I saw no activity, neither of the mom-bird nor of the chicks. They were all gone. The nest was deserted and silent. A few straws and twigs had fallen to the floor. I suddenly felt lonely and hollow. The birds, unknown to them, had become my friends. There were other rooms in the house, but the bird had decided to build its nest in our bedroom. They wanted our company as much as I came to like theirs. I was so happy to see them twitter and hop, and the mom-bird scoot in and out, that the discomfort of fanless mornings and evenings was almost welcome. But, it was all over.

Mother was sad too. But, she told me that the chicks had flown away to make their own nests. I wondered why they would make their own nests, when a nest was here already built for them. I now know why.

An Ode to Audit

Nearly fifteen years ago I was posted as the Addl. Divisional Railway Manager of Nagpur Division in the South East Central Railway. We had a huge narrow gauge network in the Division, the vastest in the world at 700 kilometres. The railway line passed through thick forest and connected many stations, which had no road connectivity. The narrow gauge trains were the only means of communication available to the poor villagers and tribals inhabiting these lands. The famous Satpura Express ran on this network between Balaghat and Jabalpur. The network has now been converted to Board Gauge and the romance of narrow gauge is gone for ever.

Nainpur was a major junction on the narrow gauge network and was frequented by Divisional officers for inspections. A night stay at Nainpur would help them inspect many segments during a single visit. Train journey from Nagpur to Nainpur would take eleven hours and was extremely tiresome and backbreaking what with sharp curves and lurching of the carriages, which were fifty to a hundred years old and had poor suspension. Even the villagers would not travel such long distances. They used the trains to connect with nearby villages or small towns. Students would go to school and vegetable growers would sell their produce in nearby consumption centres.

Railway Officers going to Nainpur or Seoni would travel by road. Roads were rather good and even though they traversed the same forests, it was possible to cut diagonally and reach Seoni or Nainpur in just three to four hours. So, one could leave early morning one day, do some useful work that day and the next day and come back the next evening. Going by train would have wasted too much time. This doesn’t mean that tracks on the rest of the network was not inspected or attended. That was done in short stretches over a number of days.

Well, one fine day I got a letter from the Audit Officer questioning why officers were not travelling by train. After all they were railway officers and must travel by train. All written replies about the duration of journey and time being of essence was dismissed by him. I asked him in a meeting if a State Road Transport Corporation officer always traveled by bus, or did he sometimes travel by train and air too. But, he would have none of it.

Finally, when nothing seemed to work, I said in a tripartite meeting (the Executive, Railway Finance Officer and the Audit team) that all future tripartite meetings would be held in Nainpur and that all of us would travel by train. That was a meeting every month and would have taken three to four days of staying out in near wilderness,  not to speak of the bone-shattering journeys to and fro.

The Audit team was stunned. Said, “Sir, please write some justification once again. We will close the case. And, they did.

A New National Festival (दिल्ली की सर्दी)

Delhiites must think that they are God’s gift to Indians. They enjoy the best civic amenities in the country. Delhi has the best roads, pavements, parks, malls and schools. A Delhiwallah enjoys the  benefit of the best universities and colleges, and the best hospitals, both government and private. Delhiites have uninterrupted power, clean water, roads that are swept every night and drains that flow like smooth single malts in their collective oesophagus. An average citizen of Delhi thinks he has arrived in life what with rubbing shoulders with the mighty and the powerful.

Yet, the annual gripe and grouch on pollution by Delhiwallahs visits the whole nation with unfailing regularity. Come November and the city is agog with plaintiffs crying white death, “Oh, the air is filthy, smokey and we can’t breathe. Damn the farmers of Punjab, Haryana and UP.” Juxtaposed pictures of Delhi in June and November are flashed across newspapers and in social media to prove how the nation has failed its capital. Oh, how thankless and how uncouth the unwashed Indians elsewhere are! It is for them that the privileged elite can’t even have an easy breath while strolling in the lush green Lodhi Garden and Nehru Park and the Europe-like vistas of Chanakyapuri and Connaught Place. That the rest of India pays for the carpet grass and blossoms of these parks and yet can’t ever imagine a fraction of that in its towns and mofassils is not even a wispy thought in their minds.

Yet, the same Delhi residents, in spite of the spectacle they create on pollution heaped on them by the hoi polloi of the netherworld of India can’t get their act right on COVID-19. The most educated and aware single, contiguous lot of people, supported by the best healthcare system in the country, still throw up an ever increasing number of the infected, five times higher proportionately, than the rest of the country. Who is to blame for such carelessness, and who will bear the brunt when the high pressure cauldron of Coronavirus ultimately cracks open to inflict on the whole country yet another wave of the deadly virus? Surely not the farmers of Punjab and Haryana.

Show me a photo of Delhi in June and November of 1950s and I will show you the same contrast. Visibility impairment by fog is not a proof of pollution. Well, there is some smoke that creates a smog. The smog continues much after all the paraali is burnt and disposed of. The pollution is as bad, or worse in December and January. Surely There is no smoke coming from Punjab and Haryana then. It is from Delhiites’ own cars, buses and two-wheelers.

Yet, firecrackers are banned in Diwali. They are banned not only in Delhi, but in entire India just because someone in Delhi approaches the law and lawmakers and the Green Tribunals that Diwali is oh-so-polluting, and merriment of children in Patna, Bhopal, Lucknow and Mumbai; in Jaunpur, Hubli, Nanded and Midnapore is clamped down. This is an annual ritual and the whole country of one hundred and thirty crores is deprived of festival fun of a few hours in a year so that smoke of firecrackers doesn’t blow in the winds from Indore, Nagpur, Coimbatore, Kochi and Jaisalmer straight to Delhi. I have never heard of someone from a smaller city or a village ever seeking a ban on Diwali festivities.

The whole nation must collectively lament that Delhi has polluted air in the winters. We owe it to them. The entire media chokes and coughs like there is no other event they have to cover. Sino-Indian standoff takes a backseat, so do politics, COVID, Kashmir, article 370 and Masood Azhar; the country suddenly becomes a place of harmony and peace. Isn’t smog over Delhi the biggest apocalypse that has descended on the humanity?

So, friends and countrymen! Let’s celebrate the biggest festival of India - the Smoggy Winter of Delhi.

Winding Down

What is the age at which one should begin to think of uncluttering life? Fifty, sixty or three scores and ten? Now that I am quickly approaching sixty I think the time has come to take stock of belongings, desires, missions, targets, relationships and to-do-lists.

Why do I think so, you may ask. Ain’t I still productive, have enough energy and drive to deliver for the society and doesn’t being active keep one young? I surely want to remain young, or at least remain youthful like a young man. Who doesn’t? But, I can see the horizon in the distance, where the sky meets the sea. I also see the sun, well past its zenith, though burning bright, is speeding towards it. Can I stop its descent? Can anyone? I have discovered a special vision now - I can see around things. I can see behind what is before me, and I see the rainbow meeting the earth, a beautiful rainbow, however.

I have no misgivings in my mind that I am here to change the game or its rules, not any more. There is the next generation, the vivacious and the driven, who thinks so now. So, no high-octane gas fuels my drive now; I ride a sedate sedan - easy and comforting. The sedan must be light and nimble, though. So, what do I do with my five hundred book collection in two large Victorian cupboards? What do I do with the cupboards themselves? My lead-crystal glassware, which I collected to serve the finest brews to my connoisseur friends, looks at me sadly and reminds me that my friends too are on the same path as mine.

The book that I wanted to write and had been putting off for the day, when I would have time to invest, should now wait since the time I have on the planet has many demands on it, the least of which is of writing a book. So, should I dust that forgotten recliner and at least read up some of my library? I kept buying self-help books on how to win friends, how to cook that chicken soup for my soul, my collection of management books that were to teach me how to motivate, how to run a startup and what kind of boss I should work for - they all seem purposeless. I have gotten by rather well without their help. 

Do I really need to go out and see the world now, when I am free from encumberances, or will be soon? The Caribbean cruise, the Egyptian pyramids, the Louvre - haven’t I seen enough even though I may have missed those. Does bucket-list tourism make any sense, or spending time with the ones you loved makes for a more fulfilling life?

What about the lovely furniture that we curated so longingly, the silk drapes and the satin covers? Do I have enough of them, or an excess of them? Is it even a question to ask at this stage? What about the electronics - the hi-fi music setup, the gadgets and watches? Do I still renew them every few years? How many such renewal cycles do I have left?

Will I still be beguiled into desiring and acquiring more, or will I begin to shed baggage? The nest is empty, yet it is full. One thinks that one should buy a new car, and a large one, so that it could carry the whole extended family - children and grand children - once they all gather together. Should I buy a new car at all? Will I be fit enough to drive it after five years, ten? Should I move into an old age home? Would it not steepen the downward incline to be in the company of setting and dimming suns?

What are the commitments one had made and to how many people? Let’s get together one day, let me come by and say hello to you the day I get some time, O! Shouldn’t we, the old gang, reminisce over a few drinks and go back in time. If only one had the time! When I look back twenty years and wonder if there will be another such looking back after another twenty years, I don’t get a sure answer.

So, I ask myself, “ Should the next five years, or ten or twenty, be lived easily or more intensely?” Isn’t there so much that is left unfinished? Isn’t a five year period now far more valuable than it was twenty years ago? Should I begin to wind down and leave the reins, which I never actually controlled, or should I make up for the lost time one last time?

I am undecided.

The Death of the Conference Circuit

Some call it the cocktail circuit. To attend one of those you had to pay an entry fee of $1500, then travel and hotel expenses would add up to say, another $2000. If you were a presenter or speaker, some organizers would let you attend all other sessions free or at a discounted rate. Of course, there were coffee, cookies and “networking dinners” thrown in. Some sight-seeing too, if the locale was exotic – wasn’t that the basic idea, to begin with? One could then also write a new bullet point in the CV and earn some bragging rights back home or in office.

COVID-19 and the restrictions it has imposed on our lives, vis-à-vis travel, congregation, hotels stays, buffet walk-around-dinners and the collective boat-rides on the Seine, Thames, Tigris or Lake Cuomo, Why didn’t someone think of videoconferences, zoom meetings or the mighty Webex earlier?

Well, the number of conferences and seminars have not gone down; they have skyrocketed on the contrary, in a new avatar, the “Webinar”. So, while I never understood the fine distinction between a conference and a seminar, I feel vindicated now that they are all clubbed as Webinar. It is now so easy to send emails to prospective attendees with the schema of the next Webinar, which would be addressed by the most burnished luminaries on the planet. Now, whereas the organizers would earlier charge an attendance fee, set deadlines for registration and offer a $5.50 discount to early-birds, they now request, almost plead on bended knees, through repeated emails and phone calls, “Oh, please, please, Sir! Do join the webinar. At least the opening session.” Once you acquiesce, you name is added to the list of “participating luminaries” to lure even more luminaries to participate.

The speaking luminary has agreed in advance since he/she is now spared the travel, time-out-from-office and now addresses the audience through a pin-hole on a table-top “device”. The paradigm of eye-contact has changed to eye-camera contact and even the shyest speaker pulls it off with aplomb. The luminary speaker also, regrettably, loses out on his fat speaking fee and free travel and stay, away from the humdrum of monotonous office routine.

O! How I mourn the death of a major corporate perk that has vanished into thin air – one of travel and holidaying at the employer’s expense and a chit-chat with a long lost friend, who may be on the same jaunt. How I miss the cocktails and the networking dinners! And, don’t forget the faux-leather shoulder bag stuffed with sanitized handouts, sanitized in the business way not medical or hygienic. The generations to come will never know that there were events called conferences and seminars that laid out the chart humanity must follow. Maybe they will gawk and wonder at some rundown ruins of conference venues just the way we admire the Forum of Rome.

Of High Perch and the Hard Ground

It is necessary to know your men if you want to go beyond the incremental and deliver magic. The difference between a leader and a manager is stark even though books have been written to explain it as if it was a fine and indistinguishable gap.

A manger sits on a high perch and expects the men to deliver on the ground. So, they do deliver, but just the way they have been doing and maybe a bit better. A leader is out there with his team roughing it out on the ground and in the trenches, and makes them leap to heights neither they nor he himself ever thought was possible. For a leader the sum is alway more than the parts; in fact it is not a sum, but a new number altogether. A leader doesn’t do two plus two to make four; he puts them march together and makes a twenty-two. Being out there in the field doesn’t necessarily mean working on that nut and bolt. It means being able to wield the spanner and show them how it is done if the occasion arises, and in good faith.

As one grows in the organisation the size of the team assigned to him grows and a time comes, when knowing all one’s men becomes impossible. While it is true that the team directly reporting to a senior manager (I prefer leader) is still small and it is possible to know them intimately, the satisfaction of knowing all the men out there diminishes. What does a people’s man, the leader, do under such circumstances?

What does a leader do, when there are a thousand men working in the organisation or ten thousand? This is a question that has been frustrating me for years. Even as one wishes one could put one’s hand on the fellow worker’s shoulder and ask about his welfare, health and family, it is not possible as a regular behaviour. You simply can’t know all of them personally.

But, nothing prevents from letting your people know you intimately. It is the next best thing if your men look at you and see in you “their man”. If you walk among them, each one of them should bond with you even if you can’t do the same, to the same degree, in return. The biggest proof of being owned by your men is that one of them, anyone of them, can walk up to you without fear and hesitation, look into your eyes, and speak with you. The feeling is electrifying. 

If your men break into a smile upon seeing you, if they think they can come to you with a problem and go back with a solution, if they meet you with sadness and go back with hope and reassurance, they will deliver magic for you.

This is not to say that a leader should shirk from taking tough decisions or being unpleasant when the occasion demands. But when one does that, people understand.

(please pardon my use of the word “men” repeatedly. There is no gender bias, just the need to let the language flow easily)

मेरी तप की आकांक्षा और मोक्षमार्ग की बाधाएँ

पुराने ज़माने में ऋषि मुनी बात-बात पर तपस्या में लग जाते थे। क्रोध पर नियंत्रण नहीं रहा तो पर्वत पर पाँच वर्षों की तपस्या, काम वासना में मन फिसला तो किसी गहन कंदरा में दस वर्षों की कठिन तपस्या आम बात थी। इन तपस्याओं को भंग करने के लिये क्रमश: राक्षसों और अप्सराओं की व्यवस्था भी थी, जो परीक्षा को और भी कठिन बना देती थी।

अब मुझे कोई ये बताए कि अपने कामकाज से पाँच दस वर्षों की छुट्टी कैसे मिल जाती थी उन्हें? फिर कुल जमा सत्तर अस्सी वर्षों की ज़िंदगी में तीस चालीस साल तपस्या और प्रायश्चित में ही निक़ल जाएँ, और कोई बीस साल बचपन के घटा लें, तो बचे कोई पंद्रह साल। अब इसमें कोई क्या जिये और क्या प्रमाद और पाप करे?

कभी कभी उकताहट में मेरी भी इच्छा होती है कि पाँच सात वर्षों की तपस्या पर निकल पड़ूँ। पर मेरे संसार से विरक्ति के निर्णय पर पानी फिर जाता है कि साल भर में कुल जमा आठ दिन आकस्मिक अवकाश के मिलते हैं। अर्न्ड और मेडिकल लीव इत्यादि मिला दें तो महीना, सवा महीना और। इनमें आधे तो धर्मपत्नी की शॉपिंग में बैग और टोकरियाँ उठाते ही निकल जाते हैं। एक बाबा ने कहा, बेटा एक्स्ट्राऑर्डिनरी लीव लेकर मेरे साथ हिमालय चला चल। वहाँ तुम्हें दीक्षा दूँगा और तपस्या के गुर सिखाऊँगा। बाबा इतने आत्मीय तरीक़े से बोल रहे थे कि एक बार तो मुझे लगा कि तस्करी के गुर सिखाने की बात हो रही है। पहले तो मैं ख़ुश हुआ कि पाँच साल तक घर दफ़्तर के झंझटों से छुटकारा मिलेगा और मेरी अनुपस्थिति में बॉस और पत्नी दोनों को मेरी कमी खलेगी और मेरी क़ीमत पता चलेगी।

पत्नी ने मेरा प्लान सुना तो बिना सिर उठाए बोलीं, “जाते हुए रास्ते में ज़रा मेरा मोबाईल मरम्मत को देते जाना और ड्राईक्लीनर के यहाँ मेरा शॉल दे देना; मैं वापस मँगवा लूँगी।” मैंने कहा कि भागवान मैं पाँच साल के लिये जा रहा हूँ। वे बोलीं कि फिर अख़बार वाले को बोल देना कि इंडियन एक्सप्रेस बंद कर दे, मैं तो हिंदुस्तान टाईम्स पढ़ती हूँ। और हॉं, होमलोन, कार लोन और आईफ़ोन के ई एम आई भरने का इंतज़ाम करते जाना। इतना सुनते ही तपस्या के मंसूबों पर पानी फिर गया। ये कमबख़्त ई एम आई भी ग़ज़ब की बीमारी है, लगी तो छूटती ही नहीं। अरे बीमारी क्या, बंधुआ मज़दूरी है, साहब।

फिर सोचा कि घने जंगल में गुरु और उनके चेलों ने खाना पकाने और झाड़ू पोंछा का काम दे दिया, तो ना तो तपस्या और चाकरी हो पायेगी, और ना ही भागा जायेगा। ये साधु लोग दस दस साल की तपस्या में खाते क्या होंगे? आस पास के फल और कंदमूल तो कुछ महीनों में निपट जाते होंगे। और अपना कोई खेती बाड़ी का भी अनुभव नहीं है कि सिंधु घाटी सभ्यता से प्रेरणा लेकर गाँव ही बसा लूँ। और फिर गाँव ही बसाना था तो संन्यास क्यों लेना?

फिर सोचा बिग बास्केट या ज़ोमैटो को ही रेगुलर सप्लाई का एडवांस ऑर्डर दे कर प्रयाण करूँ। पर उन्होंने वेबसाईट पर पूछा कि अपना पिन कोड डालें। अब दंडकारण्य और हिमालय की कंदराओं का भी पिन कोड होता है भला?

कुल मिलाकर निष्कर्ष यह है कि समस्त ईश्वरीय और सांसारिक शक्तियाँ मेरी शांति और मोक्ष की राह में बाधाएँ बन खड़ी हैं। चलिये छोड़िये, मेरे कार्यालय जाने का टाईम हो गया। निकलता हूँ, नहीं तो बॉस झणमात्र में विरक्ति के मार्ग पर धकेल देगा।